(Thanks to Henry-Clement Sanson for the guest post. The former executioner — the last of his illustrious dynasty comprising six generations of bourreaux — was the grandson of that dread figure of the Paris Terror, Charles Henri Sanson. Henry-Clement’s Memoirs of the Sansons: From Private Notes and Documents (1688-1847) describes some famous or infamous executions […]
"Denver's Oldest Bar"
outside cover - A
(Click image to enlarge)
new addition to my collection
A matchbook cover from "Denver’s Oldest Bar" is a new acquisition to my private Soapy Smith collection. Though it is a "modern" item from the 1960s-70s, it has a direct link to Soapy Smith. "Denver’s Oldest Bar" was once controlled by Soapy, under the name, "Tivoli Club,
"Boston Globe," August 19, 1905, via Newspapers.com
The true-crime writer F. Tennyson Jesse suggested that not only are some people "born murderers," others are "born murderees." It is when these two types of people happen to find each other that you get A Situation.
It is an interesting theory, but one that tends to fall apart once you study murder cases. For example, it is hard to find
Every day since Halloween 2007, the blog ExecutedToday.com has posted a story of an execution that took place on that date in history somewhere in the world. While this certainly says something about the human condition over time, it also says something about the determination and thoroughness of the blogger of ExecutedToday.com, who goes by the epithet Headsman. As someone who has scrambled to
Wherever rich New Yorkers built their homes in the 19th century, they also built private stables for their expensive horses and carriages—with upstairs living quarters for a coachman or groom. So when Upper Fifth Avenue along Central Park became the city’s new Millionaire Mile during the Gilded Age, certain Upper East Side blocks to the […]
[Editor’s note: Guest writer, Peter Dickson, lives in West Sussex, England and has been working with microfilm copies of The Duncan Campbell Papers from the State Library of NSW, Sydney, Australia. The following are some of his analyses of what he has discovered from reading these papers. Dickson has contributed many transcriptions to the Jamaica Family […]
“Hear, O' Israel, The Lord is our God-The Lord is One. ARARAT, a City of Refuge for the Jews, founded by Mordecai Manuel Noah, in the Month of Tizri, September 1825, and in the 50th year of American Independence"
Mordecai Manuel Noah
Mordecai Manuel Noah had been a major in the Pennsylvania Militia, U. S. Consul to the Kingdom of Tunis, Sheriff of New York, a playwright, a publisher, and a high-ranking Tammany Hall politician. In the 1820s Noah was easily the most well-known and politically powerful Jewish man in America. He was also the kind of flamboyant eccentric that has always been popular in New York City.
Noah’s most audacious move was his attempt to establish a homeland, or at least a “City of Refuge” for Jews in America. The idea was at least five years in the planning, with the first practical steps taken in 1825 when Samuel Leggett, acting on Noah’s behalf, purchased 2,555 acres on Grand Island, in the Niagara River. Noah then published his intention to found the city of Ararat—named after the resting place of Noah’s Ark—as a Jewish homeland.
A 300 pound cornerstone was created for the new community and it was to be dedicated on Grand Island in September 1825. The organizers could not find enough boats to carry the expected crowd to the island, so the cornerstone was dedicated at St. Paul’s Episcopal Church in Buffalo. Noah was a Royal Arch Mason and it is believed that Episcopal cooperation was obtained through his masonic connections. On September 2, Mordecai Noah, wearing a Richard III costume and gold medallion borrowed from New York’s Park Theatre, led a procession that included a military band, an assembly of Freemasons, and a number of city officials. Also atttending was the great Seneca Chief, Red Jacket. Noah believed – as the Mormons later would— that American Indians were descendants of the lost tribes of Israel.
The cornerstone was laid on the communion-table, and cups filled with wine, corn and oil were placed on top of it. The stone was consecrated using both Hebrew and Episcopal rites. Following the consecration, Noah delivered a speech proclaiming himself “by the Grace of God, Governor and Judge of Israel” and announcing a re-organization of the Jewish government. He offered Ararat as an asylum to Jews throughout the world and at the same time levied a tax of three Shekels (one dollar) in silver on every Jew throughout the world, to capitalize the new venture and aid in the settlement of emigrants to the new community.
Grand Island, New York
In spite of its grandiose beginnings, Ararat was a profound failure for a number of reasons. Noah had not consulted with Jewish leaders and his ideas had very little support. In America the Jewish community feared the venture would prove disreputable. In Europe, where Noah hoped to get most of his settlers, the idea was ridiculed from all corners. Adding to Noah’s woes, the “Morgan Affair” the following year—in which Freemasons were accused of kidnapping and killing William Morgan for revealing their secretes—led to fervent anti-Masonic sentiment in Western New York. The Freemasons’ very visible support of Ararat raised public suspicion of the project.
The cornerstone never made it to Grand Island and it is doubtful whether Noah ever did either. Since 1825 it has been a matter of debate whether Noah was sincerely trying to establish a Jewish homeland or if it had all been a real estate scheme. Letters discovered later indicate that it was a little of both. Mordecai Noah’s support of Zionism never faltered, but in 1825 he was well aware of the value of the property at the mouth of the Erie Canal which opened later that year, and he hoped to make a sizeable profit in land sales.
Johnson, Paul E., and Sean Wilentz. The Kingdom of Matthias: a story of sex and salvation in 19th-century America. updated ed. New York: Oxford University Press, 2012