"The Witches' Cove," Follower of Jan MandijnIt's time for this week's Link Dump!Everyone dance!The mysterious murder of Rose Ambler.The life of the first King of England.The working dogs of medieval Europe.A Civil War reunion story.The Titanic's funeral ship.How apothecary shops became globalized.Attending an Early Modern barbecue.The legends surrounding a vanished ship.How Margaret Dickson
Sometimes it’s hard to think of Lizzie Borden as just another little girl, innocent, unknown, just a school girl with her whole life ahead of her. Here she is posing happily, with no clue what the future would bring, and never giving a thought to being remembered a century later.
SOAPY SMITH ARRESTEDSpokesman ReviewJuly 29, 1897(Click image to enlarge)
e objected to the word vagrancy."
When the Excelsior docked in San Francisco on July 14, 1897, excitement spread quickly when each passenger disembarked with a reported average of from $30,000 to $90,000 in gold. The same occurred on July 17 when the Portland docked in Seattle. I have always felt that Soapy Smith was
Youth With Executioner by Nuremberg native Albrecht Dürer … although it’s dated to 1493, which was during a period of several years when Dürer worked abroad. November 13 . Burnt alive here a miller of Manberna, who however was lately engaged as a carrier of wine, because he and his brother, with the help of […]
Rose Ambler said goodnight to her fiancé at the Raven Stream Bridge, the night of September 2, 1883, and started walking home alone as she usually did. She was never again seen alive. Her body was found the next day, beaten and stabbed, and the perpetrator was never captured. Read the full story here:The Raven Stream Crime.
In 1960, East Side resident Louis Mattia opened his antique light fixtures business in a small tenement space at 980 Second Avenue. Back then, Manhattan’s design district—in the East 50s along First and Second Avenues—was at its peak. Showrooms and decorative arts concerns still operate here. But the neighborhood doesn’t resemble the one Mattia likely […]
[Editor’s note: Guest writer, Peter Dickson, lives in West Sussex, England and has been working with microfilm copies of The Duncan Campbell Papers from the State Library of NSW, Sydney, Australia. The following are some of his analyses of what he has discovered from reading these papers. Dickson has contributed many transcriptions to the Jamaica Family […]
“Hear, O' Israel, The Lord is our God-The Lord is One. ARARAT, a City of Refuge for the Jews, founded by Mordecai Manuel Noah, in the Month of Tizri, September 1825, and in the 50th year of American Independence"
Mordecai Manuel Noah
Mordecai Manuel Noah had been a major in the Pennsylvania Militia, U. S. Consul to the Kingdom of Tunis, Sheriff of New York, a playwright, a publisher, and a high-ranking Tammany Hall politician. In the 1820s Noah was easily the most well-known and politically powerful Jewish man in America. He was also the kind of flamboyant eccentric that has always been popular in New York City.
Noah’s most audacious move was his attempt to establish a homeland, or at least a “City of Refuge” for Jews in America. The idea was at least five years in the planning, with the first practical steps taken in 1825 when Samuel Leggett, acting on Noah’s behalf, purchased 2,555 acres on Grand Island, in the Niagara River. Noah then published his intention to found the city of Ararat—named after the resting place of Noah’s Ark—as a Jewish homeland.
A 300 pound cornerstone was created for the new community and it was to be dedicated on Grand Island in September 1825. The organizers could not find enough boats to carry the expected crowd to the island, so the cornerstone was dedicated at St. Paul’s Episcopal Church in Buffalo. Noah was a Royal Arch Mason and it is believed that Episcopal cooperation was obtained through his masonic connections. On September 2, Mordecai Noah, wearing a Richard III costume and gold medallion borrowed from New York’s Park Theatre, led a procession that included a military band, an assembly of Freemasons, and a number of city officials. Also atttending was the great Seneca Chief, Red Jacket. Noah believed – as the Mormons later would— that American Indians were descendants of the lost tribes of Israel.
The cornerstone was laid on the communion-table, and cups filled with wine, corn and oil were placed on top of it. The stone was consecrated using both Hebrew and Episcopal rites. Following the consecration, Noah delivered a speech proclaiming himself “by the Grace of God, Governor and Judge of Israel” and announcing a re-organization of the Jewish government. He offered Ararat as an asylum to Jews throughout the world and at the same time levied a tax of three Shekels (one dollar) in silver on every Jew throughout the world, to capitalize the new venture and aid in the settlement of emigrants to the new community.
Grand Island, New York
In spite of its grandiose beginnings, Ararat was a profound failure for a number of reasons. Noah had not consulted with Jewish leaders and his ideas had very little support. In America the Jewish community feared the venture would prove disreputable. In Europe, where Noah hoped to get most of his settlers, the idea was ridiculed from all corners. Adding to Noah’s woes, the “Morgan Affair” the following year—in which Freemasons were accused of kidnapping and killing William Morgan for revealing their secretes—led to fervent anti-Masonic sentiment in Western New York. The Freemasons’ very visible support of Ararat raised public suspicion of the project.
The cornerstone never made it to Grand Island and it is doubtful whether Noah ever did either. Since 1825 it has been a matter of debate whether Noah was sincerely trying to establish a Jewish homeland or if it had all been a real estate scheme. Letters discovered later indicate that it was a little of both. Mordecai Noah’s support of Zionism never faltered, but in 1825 he was well aware of the value of the property at the mouth of the Erie Canal which opened later that year, and he hoped to make a sizeable profit in land sales.
Johnson, Paul E., and Sean Wilentz. The Kingdom of Matthias: a story of sex and salvation in 19th-century America. updated ed. New York: Oxford University Press, 2012