"San Francisco Examiner," August 29, 1903, via Newspapers.com
It seems inevitable that rich, powerful families attract any number of strange incidents. Dysfunction abounds, perhaps as the Universe's way of balancing out all those material advantages. It's unusual, however, for one relatively small family of wealth to become famed for internal feuds, mental illness, odd disappearances,
This is the story of an 1889 painting, a mysterious stone wall, and a religious institution that occupied part of today’s Central Park in the mid-19th century—before the park was even in the planning stages. It starts with Impressionist painter William Merritt Chase. He was dubbed the “artistic interpreter” of Central Park and Prospect Park […]
Jeff and Joe
Soapy Smith buries Joe Simmons
The Illustrated Police News
April 9, 1892
(Click image to enlarge)
was a tall, slender gambler
known to many as “Gambler Joe” Simmons, a member of the Soap
Gang who managed Soapy Smith's Tivoli Club in Denver, 1890, and Soapy's Orleans
Club in Creede, 1892. According to William Devere’s poem "Two Little Busted Shoes," Simmons
Adolph Stein was a 35year-old Polish immigrant living in Cedar Rapids, Iowa when he met Lizzie Loering, a widow with two little children and $30,000 in assets. After a whirlwind courtship, the two were married in June 1880.
Stein had been prominent in political circles in Cedar Rapids, but earlier that spring he was indicted for illegally selling liquor. He decided to move his new bride to
20th [July 1775]. Mr. Carpenter was taken by the night Patrole — upon examination he had swum over to Dorchester and back again, was tried here that day and sentence passed on him to be executed the next day, — his coffin bro’t into the Goal-yard, his halter [noose] brought and he dressed as criminals […]
[Editor’s note: Guest writer, Peter Dickson, lives in West Sussex, England and has been working with microfilm copies of The Duncan Campbell Papers from the State Library of NSW, Sydney, Australia. The following are some of his analyses of what he has discovered from reading these papers. Dickson has contributed many transcriptions to the Jamaica Family […]
“Hear, O' Israel, The Lord is our God-The Lord is One. ARARAT, a City of Refuge for the Jews, founded by Mordecai Manuel Noah, in the Month of Tizri, September 1825, and in the 50th year of American Independence"
Mordecai Manuel Noah
Mordecai Manuel Noah had been a major in the Pennsylvania Militia, U. S. Consul to the Kingdom of Tunis, Sheriff of New York, a playwright, a publisher, and a high-ranking Tammany Hall politician. In the 1820s Noah was easily the most well-known and politically powerful Jewish man in America. He was also the kind of flamboyant eccentric that has always been popular in New York City.
Noah’s most audacious move was his attempt to establish a homeland, or at least a “City of Refuge” for Jews in America. The idea was at least five years in the planning, with the first practical steps taken in 1825 when Samuel Leggett, acting on Noah’s behalf, purchased 2,555 acres on Grand Island, in the Niagara River. Noah then published his intention to found the city of Ararat—named after the resting place of Noah’s Ark—as a Jewish homeland.
A 300 pound cornerstone was created for the new community and it was to be dedicated on Grand Island in September 1825. The organizers could not find enough boats to carry the expected crowd to the island, so the cornerstone was dedicated at St. Paul’s Episcopal Church in Buffalo. Noah was a Royal Arch Mason and it is believed that Episcopal cooperation was obtained through his masonic connections. On September 2, Mordecai Noah, wearing a Richard III costume and gold medallion borrowed from New York’s Park Theatre, led a procession that included a military band, an assembly of Freemasons, and a number of city officials. Also atttending was the great Seneca Chief, Red Jacket. Noah believed – as the Mormons later would— that American Indians were descendants of the lost tribes of Israel.
The cornerstone was laid on the communion-table, and cups filled with wine, corn and oil were placed on top of it. The stone was consecrated using both Hebrew and Episcopal rites. Following the consecration, Noah delivered a speech proclaiming himself “by the Grace of God, Governor and Judge of Israel” and announcing a re-organization of the Jewish government. He offered Ararat as an asylum to Jews throughout the world and at the same time levied a tax of three Shekels (one dollar) in silver on every Jew throughout the world, to capitalize the new venture and aid in the settlement of emigrants to the new community.
Grand Island, New York
In spite of its grandiose beginnings, Ararat was a profound failure for a number of reasons. Noah had not consulted with Jewish leaders and his ideas had very little support. In America the Jewish community feared the venture would prove disreputable. In Europe, where Noah hoped to get most of his settlers, the idea was ridiculed from all corners. Adding to Noah’s woes, the “Morgan Affair” the following year—in which Freemasons were accused of kidnapping and killing William Morgan for revealing their secretes—led to fervent anti-Masonic sentiment in Western New York. The Freemasons’ very visible support of Ararat raised public suspicion of the project.
The cornerstone never made it to Grand Island and it is doubtful whether Noah ever did either. Since 1825 it has been a matter of debate whether Noah was sincerely trying to establish a Jewish homeland or if it had all been a real estate scheme. Letters discovered later indicate that it was a little of both. Mordecai Noah’s support of Zionism never faltered, but in 1825 he was well aware of the value of the property at the mouth of the Erie Canal which opened later that year, and he hoped to make a sizeable profit in land sales.
Johnson, Paul E., and Sean Wilentz. The Kingdom of Matthias: a story of sex and salvation in 19th-century America. updated ed. New York: Oxford University Press, 2012